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Thomas Aquinas, Summa theologica, IIa, IIac, 154, paintings. nine. * Plato, legislation, VIII, 838A ff; Guillaume Postel, Histoire des Turcs; for Zenobia, Tiraquellus, De legibus connubialibus, IX, 88. * Plato, legislation, III, 390 BC, after Homer, Iliad, XIV, 294–341. † Plutarch (tr. Amyot), Préceptes de mariage, 146E. ‡ Plutarch (tr. Amyot), guideline pour ceux qui manient les affaires d’Estat, 167 H; Cicero, De officiis, I, xl, one hundred forty four, distinguishing among moderation (modestia) and orderly behavior (eutaxia). * E. g. , Eusebius (Pamphilus), Ecclesiastical historical past, IV. † Propertius, III, vii, 32. *The Senator Junius Gallio; cf. Tacitus, Annals, VI, iii. * comparable via Laonicus Chalcocondylas (tr. Blaise de Vigenère), Histoire de los angeles décadence de l’empire grec, VII, iv. * All from Francisco Lopez de Gomara, Historia de Mexico, Antwerp, 1554 (tr. A. de Cravaliz as Historia del Capitano Don Fernando Cortes, Rome, 1556). * Ovid, Metamorphoses, III, one hundred thirty five. * Plutarch, tr. Amyot, Dicts notables des Lacedaemoniens, p. 211C. † Ludovico Sforza, ousted in 1500, spent 8 years within the dungeon at Loches; Mary Stuart (widow of Francis II of France) used to be beheaded in 1587. ‡ Lucretius, V, 1233. (The fasces and axes have been Roman symbols of nation. ) * Macrobius, Saturnalia, II, vii. * Lucretius, III, fifty seven. †Seneca, Epist. ethical. , XXIV and XXVI. ‡ Etienne de l. a. Boëtie.