By Susan Bordo
“Bordo’s sharp studying of Boleyniana and her transparent affection for this proud, strange girl make this an unique, provocative read.”—Boston Globe
Part biography, half cultural historical past, The production of Anne Boleyn is a reconstruction of Boleyn’s existence and an illuminating examine her very lively afterlife within the well known mind's eye. With contemporary novels, videos, and tv indicates, Anne has been having a twenty-first-century second, yet Bordo indicates what percentage generations of polemicists, biographers, novelists, and filmmakers have imagined and reimagined her: whore, martyr, cautionary story, proto-“mean girl,” feminist icon, and every little thing in among. Drawing on scholarship and razor-sharp research, Bordo probes the complexities of 1 of history’s so much fascinating ladies, teasing out what we really learn about Anne Boleyn and what we predict we all know approximately her.
“Riveting . . . Bordo’s eloquent learn not just recovers Anne Boleyn for our instances yet additionally demonstrates the ways that legends develop out of the faintest wisps of ancient fact.” —Book Page
“Engrossing . . . Ms. Bordo bargains a desirable discussion.”—New York Times
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Additional resources for The Creation of Anne Boleyn: A New Look at England's Most Notorious Queen
From “heretic” to “witch” used to be a brief step, and from “witch” to “insatiable carnal lust” and “consorting with the satan” took slightly a breath. forty three an analogous 12 months that Anne was once achieved, an effigy of evangelical Marguerite de Navarre, on a horse drawn by way of devils donning placards bearing Luther’s identify, seemed in the course of a masquerade in Notre Dame. forty four Protestants, in fact, may be no much less zealous than papists of their diatribes opposed to girls who presumed to intervene in men’s business—particularly while girls who threatened to deliver Catholicism again to the throne have been at the horizon. truly, the Protestants can be much more vehement, as they'd a spiritual doctrine during which the daddy, no matter if God, king, or husband, used to be the version of all authority. Which facet you stood on—Catholic or Protestant—determined which presumptuous girls have been so much offensive to you. whilst Mary Tudor turned queen of britain in 1553, her Catholicism further gasoline to the fireplace that was once already burning in Protestant reformer John Knox, who argued, in his famously titled the 1st Blast of the Trumpet opposed to the massive Regiment of girls, “that any lady who presumed ‘to take a seat within the seat of God, that's, to educate, to pass judgement on, or to reign above a man’” used to be “a monster in nature. ”45 after which the outdated regularly occurring fees got here pouring out back. “Nature . . . doth paint them forth to be vulnerable, frail, impatient, feeble, and silly, and event hath declared them to be unconstant, variable, merciless, and missing the spirit of suggestions and regiment. ”46 No ask yourself Elizabeth felt it very important that individuals see her as having “the center and abdominal of a King”! forty seven Anne Boleyn’s challenge, although, so far as public family went, was once the pro-Katherine, papist faction. It used to be they who known as her a “whore,” a would-be poisoner, and a vicious corrupter of differently sweet-tempered King Hal. It used to be they who later unfold rumors that she bore actual marks of the satan on her physique. It was once they who have been so much afraid of her insidious impression at the king’s politics. Her genuine contribution to the scourge of Lutheranism, faraway from being minimized because it later was once within the writings of early-twentieth-century historians, was once inflated to unimaginable proportions. in a single letter to Charles, Chapuys is going as far as guilty “the heretical doctrines and practices of the concubine” as “the central reason behind the unfold of Lutheranism during this state. ”48 It used to be preposterous, and Henry definitely didn’t think it. however it created a political/religious “wing” of anti-Anne sentiment that was once exploited through Cromwell whilst he became opposed to Anne, and it was once a strong hindrance within the means of Anne’s reputation by way of the (still mostly Catholic) English humans. In gaining that acceptance—and with it a few safeguard from the winds of transferring politics—Anne already had a number of moves opposed to her. She had supplanted a liked queen. She used to be rumored to be “haughty” and suspiciously “French”—and even worse than that, a vocal, highbrow, “interfering” lady.